By Shinran Shonin
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First tagged by Pitak Koewanchi
Customer tags: india, history, philosophy, monk, karma, meditation, mantra, pray, dharma, asia, chant, china
Review & Description
The world knows little as yet of the soul of Mahayana Buddhism, though much of its outer observance, and for this reason a crucial injustice has been done in regarding it merely as a degraded form of the earlier Buddhism--a rank off-shoot of the teachings of the Gautama Buddha, a system of idolatry and priestly power from which the austere purity of the earlier faith has passed away.
The truth is that Buddhism, like Christianity, in every country where it has sowed its seed and reaped its harvest, developed along the lines indicated by the mind of that people. The Buddhism of Japan differs from that of Tibet as profoundly as the Christianity of Abyssinia from that of Scotland--yet both have conserved the essential principle.
Buddhism was not a dead abstraction, but a living faith, and it therefore grew and changed with the growth of the mind of man, enlarging its perception of truth. As in the other great faiths, the ascent of the Mount of Vision reveals worlds undreamed, and proclaims what may seem to be new truths, but are only new aspects of the Eternal. Japanese Buddhists still base their belief on the utterances of the Buddhas, but they have enlarged their conception of the truths so taught, and they hold that the new flower and fruit spring from the roots that were planted in dim ages before the Gautama Buddha taught in India, and have since rushed hundred-armed to the sun. Such is the religious history of mankind, and Buddhism obeys its sequence.
Buddhism passed into Japan from China and Korea about 1320 years ago, in or about the year A.D. 552. It adapted itself with perfect comprehension to the ideals of the Japanese people, inculcating among them the teachings of morality common to the great faiths with, in addition, the spiritual unction, the passion of love and sympathy, self-devotion, and compassion, in which Buddhism and Christianity are alike pre-eminent. The negative side of Buddhism, with its passionless calm and self-renunciation, is the only one that has been realised in the West, and the teachings of Mahayana which have borne fruit and flower, visible to all the world, of happiness, courtesy, kindliness in the spiritual attitude of a whole people, have never received the honour which was their due.The world knows little as yet of the soul of Mahayana Buddhism, though much of its outer observance, and for this reason a crucial injustice has been done in regarding it merely as a degraded form of the earlier Buddhism--a rank off-shoot of the teachings of the Gautama Buddha, a system of idolatry and priestly power from which the austere purity of the earlier faith has passed away.
The truth is that Buddhism, like Christianity, in every country where it has sowed its seed and reaped its harvest, developed along the lines indicated by the mind of that people. The Buddhism of Japan differs from that of Tibet as profoundly as the Christianity of Abyssinia from that of Scotland--yet both have conserved the essential principle.
Buddhism was not a dead abstraction, but a living faith, and it therefore grew and changed with the growth of the mind of man, enlarging its perception of truth. As in the other great faiths, the ascent of the Mount of Vision reveals worlds undreamed, and proclaims what may seem to be new truths, but are only new aspects of the Eternal. Japanese Buddhists still base their belief on the utterances of the Buddhas, but they have enlarged their conception of the truths so taught, and they hold that the new flower and fruit spring from the roots that were planted in dim ages before the Gautama Buddha taught in India, and have since rushed hundred-armed to the sun. Such is the religious history of mankind, and Buddhism obeys its sequence.
Buddhism passed into Japan from China and Korea about 1320 years ago, in or about the year A.D. 552. It adapted itself with perfect comprehension to the ideals of the Japanese people, inculcating among them the teachings of morality common to the great faiths with, in addition, the spiritual unction, the passion of love and sympathy, self-devotion, and compassion, in which Buddhism and Christianity are alike pre-eminent. The negative side of Buddhism, with its passionless calm and self-renunciation, is the only one that has been realised in the West, and the teachings of Mahayana which have borne fruit and flower, visible to all the world, of happiness, courtesy, kindliness in the spiritual attitude of a whole people, have never received the honour which was their due. Read more
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